Thursday, June 21, 2012

Medicine wheels

Peace y'all,
I had some time alone today and absolutely NOTHING to do (shocking right?) so I meditated on my back deck after drinking one of my juices, realizing that we heal ourselves...so, I got my behind up, collected some stones and built a medicine wheel in my yard. Y'all can take the best part, yet this has been done for too long to document, and has benefits to me. Medicine wheels are different for different people, they can be constructed with many numbers of stones...I use the 36 stone method because it's what my papi taught me and I'm comfortable with it. There is something about focus and determination that calms my spirit, the universe is a beautiful place and I use this also as a model of that. At any rate, the method I use is as follows, let me know if you try it and if you got anything positive from it or were just lugging rocks around ;)


1. The Center Stone is the 'Many worlds' stone that contains the essential person - the deepest inner soul. Some post-European descriptions of this stone refer to it as 'The Creator' stone, a concept born out of the notion of a Supreme Being which was imposed by Christianity on the belief systems of many First Nations. I do not build mine in a way that aligns with the imposition of Christianity. This stone can also be called the Cosmos or Universe Stone.

2-5. Four Directions Stones: East (Teacher), South (Healer), West (Visionary), North (Warrior).

6-12. Seven stones surround the Centre stone, and stand for: Father Sky, Mother Earth, Grandmother Moon, Grandfather Sun, Star Nation, Other Worlds (Planets), Wolf Road (Milky Way).

Two stones are placed between each Direction on the outer perimeter of the circle which will compose 13-20.
13-14. Northeast: Earth Crawlers, Flying Beings
15-16. Southeast: Rooted Beings, Earth Walkers (4 leggeds)
17-18. Southwest: Ancestors, Stone Beings
19-20. Northwest: Rainbow Spirits, Water Beings

Four stones between each direction and the Universe stone, with the "Element" stone closest to the Direction stone compose 21-36.
21-24. East: Air, Illumination, Wisdom, Clarity
25-28. South: Earth, Spirit, Trust, Love, Growth
29-32. West: Fire, Emotions, Dreams, Experience, Introspection
33-36. North: Water, Body, Physical Cleansing, Purity, Renewal

Friday, June 15, 2012

The Wolves Within

Peace,
So...while I was watching my children jump up and down along the beach today, sometimes giggling with glee, sometimes staring curiously at some creature and sometimes, of course, pinching or kicking eachother(lol)... I was thinking about mathematics and how we know what we can and can not affect, what changes we can make to ensure homeostasis and what we need to stand our ground on with all that we are to ensure equilibrium. My thoughts went to this particular legend that my papi always said was important...only we know our true power and the limits of our abilities. Sometimes, as a parent I have to make choices about whether to let them fight it out or try to enforce a code of peace...today, I chose to let them both know that they alone control their experience and that the wolf they feed will win. They kissed and made up. Okay, they didn't kiss...they just decided that I was the enemy and that crab running by was really neat. Lol. At any rate, the legend is as follows:



An old Grandfather said to his grandson, who came to him with anger at a friend who had done him an injustice, "Let me tell you a story.

I too, at times, have felt a great hate for those that have taken so much, with no sorrow for what they do.

But hate wears you down, and does not hurt your enemy. It is like taking poison and wishing your enemy would die. I have struggled with these feelings many times." He continued, "It is as if there are two wolves inside me. One is good and does no harm. He lives in harmony with all around him, and does not take offense when no offense was intended. He will only fight when it is right to do so, and in the right way.

But the other wolf, ah! He is full of anger. The littlest thing will set him into a fit of temper. He fights everyone, all the time, for no reason. He cannot think because his anger and hate are so great. It is helpless anger,for his anger will change nothing.

Sometimes, it is hard to live with these two wolves inside me, for both of them try to dominate my spirit."

The boy looked intently into his Grandfather's eyes and asked, "Which one wins, Grandfather?"

The Grandfather smiled and quietly said, "The one I feed."

Tuesday, May 22, 2012

The Pleiades and the Pine

Peace,
This myth is Cherokee in origin, however amongst the pan indigenous nations, there exist many such myths...there similarities are often identical and the lesson is valuable. Enjoy.

There was once a group of friends -7 boys- who always played together. In fact, they did everything together; often losing track of time and not reporting home for dinner as their mothers had instructed.

One day, the boys were out playing one of their favorite games, which involved rolling a wheel along the ground with a stick. Each boy did better than the one before him and, before long, they had spent hours laughing, playing, and teasing one another.

"Oh, no!" cried one young brave, as he glanced at the sun beginning to set in the sky. "We are late again. We must hurry and go now."

Although clearly no one was ready to go home, they gathered their things and shuffled off toward the village. They were greeted at the edge of the village by all seven of their mothers who were clearly angry that they had, once again, broken the rules.

"Will you never learn?" questioned one mother. "Will you never show us respect?" questioned another. "The answer is clear," said a third. "Since you cannot come home in time for dinner, then you will have to make your own," the third mother announced. "Here, use these stones for corn to make your soup."

The boys were angry at being scolded and even angrier that their mothers dared to offer them nothing to eat but stone soup. "What did we do that was so wrong?" questioned young brave.

"If our mothers don't love us, I say we go away and bother them no more," announced another. The other boys agreed and, together, all headed away from their village to the nearby hills where they always played.

Once there, they began to dance and chant. "Spirits of our people, take us into the sky so blue. Our mothers no longer want us and we wish to be with you."

Over and over they danced and chanted their rhyme. For hours they continued without once halting.

Back in the village, one of the mothers decided that she should check to see in which friend's home her son was hiding. However, as she traveled from home to home to find that none of the boys could be found, she began to worry that something was wrong.

The seven mothers gathered together and headed toward the hills where their sons played. As they grew closer, they saw the boys dancing and singing their chant.

"Look!" cried one mother in abject fear. "They are dancing off of the ground. We must hurry or they will be gone forever."

As the mothers grew closer, their fear and panic took hold. They realized that they might not be able to reach their sons, who now danced above their heads.

Each jumped and tried to grab her son, but only one was able to reach hers. Grabbing hold and yanking as hard as she could, the mother pulled her son to the ground so hard that he hit the earth with a thud, forming a hole into which he fell with the earth enclosing around him.

As she fell to her knees in tears, she looked to see the other six boys had now danced into the clouds and could no longer be seen. In what seemed like mere seconds, all seven mothers had lost their most prized possessions.

It is said that the seven mothers never again laughed or smiled, since in a single moment they had lost that which brought them the most joy. Each day they returned to the place where they lost their sons. While six of them looked toward the skies in prayer, the seventh fell to the earth, soaking it with her tears of grief.

Day after day; week after week; month after month they continued their trek. One day, the six mothers noticed stars had formed exactly where they last saw their sons. They are called the Pleiades. On the site where her son fell to the ground, the seventh mother noticed a tiny pine tree had begun to grow.

That, they say, is why the pine tree has always been one of the most sacred trees to the Cherokee people. It is also why they look to the Pleiades to pray. It is a reminder that life can change in an instant; bringing you untold joy or immeasurable grief.

Friday, February 24, 2012

29 days of Black poets - Countee Cullen

A Brown Girl Dead
by Countee Cullen

With two white roses on her breasts,
White candles at head and feet,
Dark Madonna of the grave she rests;
Lord Death has found her sweet.

Her mother pawned her wedding ring
To lay her out in white;
She'd be so proud she'd dance and sing
to see herself tonight.

Sunday, February 19, 2012

29 days of Black poets - Lucille Clifton

shapeshifter poems
by Lucille Clifton

1

the legend is whispered
in the women's tent
how the moon when she rises
full
follows some men into themselves
and changes them there
the season is short
but dreadful shapeshifters
they wear strange hands
they walk through the houses
at night their daughters
do not know them

2

who is there to protect her
from the hands of the father
not the windows which see and
say nothing not the moon
that awful eye not the woman
she will become with her
scarred tongue who who who the owl
laments into the evening who
will protect her this prettylittlegirl

3

if the little girl lies
still enough
shut enough
hard enough
shapeshifter may not
walk tonight
the full moon may not
find him here
the hair on him
bristling
rising
up

4

the poem at the end of the world
is the poem the little girl breathes
into her pillow the one
she cannot tell the one
there is no one to hear this poem
is a political poem is a war poem is a
universal poem but is not about
these things this poem
is about one human heart this poem
is the poem at the end of the world

Saturday, February 18, 2012

29 days of Black poets - James A. Emanuel

For A Depressed Woman
by James A. Emanuel

I
My friends do not know.
But what could my friends not know?
About what? What friends?

II
She sleeps late each day,
stifling each reason to rise,
choked into the quilt.

III
"I'll never find work."
She swallows this thought with pills,
finds tears in the glass.

29 days of Black poets - Robert Hayden

Full Moon
by Robert Hayden

No longer throne of a goddess to whom we pray,
no longer the bubble house of childhood's
tumbling Mother Goose man,

The emphatic moon ascends--
the brilliant challenger of rocket experts,
the white hope of communications men.

Some I love who are dead
were watchers of the moon and knew its lore;
planted seeds, trimmed their hair,

Pierced their ears for gold hoop earrings
as it waxed or waned.
It shines tonight upon their graves.

And burned in the garden of Gethsemane,
its light made holy by the dazzling tears
with which it mingled.

And spread its radiance on the exile's path
of Him who was The Glorious One,
its light made holy by His holiness.

Already a mooted goal and tomorrow perhaps
an arms base, a livid sector,
the full moon dominates the dark.

Thursday, February 16, 2012

29 days of Black poets - Etheridge Knight

Feeling Fucked Up
by Etheridge Knight

Lord she's gone done left me done packed / up and split
and I with no way to make her
come back and everywhere the world is bare
bright bone white crystal sand glistens
dope death dead dying and jiving drove
her away made her take her laughter and her smiles
and her softness and her midnight sighs--

Fuck Coltrane and music and clouds drifting in the sky
fuck the sea and trees and the sky and birds
and alligators and all the animals that roam the earth
fuck marx and mao fuck fidel and nkrumah and
democracy and communism fuck smack and pot
and red ripe tomatoes fuck joseph fuck mary fuck
god jesus and all the disciples fuck fanon nixon
and malcom fuck the revolution fuck freedom fuck
the whole muthafucking thing
all i want now is my woman back
so my soul can sing

29 days of Black poets - Imamu Amiri Baraka

Ka 'Ba
by Imamu Amiri Baraka

A closed window looks down
on a dirty courtyard, and black people
call across or scream or walk across
defying physics in the stream of their will

Our world is full of sound
Our world is more lovely than anyone's
tho we suffer, and kill each other
and sometimes fail to walk the air

We are beautiful people
with african imaginations
full of masks and dances and swelling chants

with african eyes, and noses, and arms,
though we sprawl in grey chains in a place
full of winters, when what we want is sun.

We have been captured,
brothers. And we labor
to make our getaway, into
the ancient image, into a new

correspondence with ourselves
and our black family. We read magic
now we need the spells, to rise up
return, destroy, and create. What will be

the sacred words?

Tuesday, February 14, 2012

29 days of Black poets - Jericho Brown


Langston Blue  
by Jericho Brown

"O Blood of the River of songs,
O songs of the River of Blood,"
Let me lie down. Let my words

Lie sound in the mouths of men
Repeating their invocations pure
And perfect as the moans that

Mount in the mouth of Bessie Smith.
Blues for the angels kicked out
Of heaven. Blues for the angels

Who miss them still. Blues for
My people and whatever water
They know. O weary drinkers

Drinking from the bloody river,
Why go to heaven with Harlem
So close? Why sing of rivers

With a daddy of my own to miss?
I remember him and taste a stain
Red as blood coursing the body

Of a man chased by a mob. I write
That running, his sweat: here,
He climbs a poplar for the sky,

But it is only sky. The river?
Follow me. You'll see. We tried
To fly and learned we couldn't

Swim. Dear singing river full of
My blood, are we as loud under-
Water? Is it blood that binds

Brothers? Or is it the Mississippi
Running through the fattest vein
Of America? When I say home,


I mean I wanted to write some
Lines. I wanted to hear the blues,
But here I am swimming in the river

Again. What runs through the fat
Veins of a drowned body? What
America can a body call home?

When I say Congo, I mean blood.
When I say Nile, I mean blood.
When I say Euphrates, I mean,

If only you knew how much blood
We have in common. So much,
In Louisiana, they call a man like me

Red. And red was too dark
For my daddy. And my daddy was
Too dark for America. He ran

Like a man from my mother
And me. And my mother's sobs
Are the songs of Bessie Smith

Who wears more feathers than
Death. O the death my people refuse
To die. When I was 18, I wrote down

The river though I couldn't win
A race, climbed a tree that winter, then
Fell, flat on my wet, red face. Line

After line, I read all the time,
But "there was nothing
I could do about Race."

Monday, February 13, 2012

29 days of Black poets - Arna Bontemps (yesterday)

Reconnaissance
by Arna Bontemps

After the cloud embankments,
the lamentation of wind
and the starry descent into time,
we came to the flashing waters and shaded our eyes
from the glare.

Alone with the shore and the harbor,
the stems of the cocoanut trees,
the fronds of silence and hushed music,
we cried for the new revelation
and waited for miracles to rise.

Where elements touch and merge,
where shadows swoon like outcasts on the sand
and the tried moment waits, its courage gone--
there were we

in latitudes where storms are born.

29 days of Black poets - Eloise Greenfield

Harriet Tubman  
by Eloise Greenfield

Harriet Tubman didn't take no stuff
Wasn't scared of nothing neither
Didn't come in this world to be no slave
And wasn't going to stay one either

"Farewell!" she sang to her friends one night
She was mighty sad to leave 'em
But she ran away that dark, hot night
Ran looking for her freedom
She ran to the woods and she ran through the woods
With the slave catchers right behind her
And she kept on going till she got to the North
Where those mean men couldn't find her

Nineteen times she went back South
To get three hundred others
She ran for her freedom nineteen times
To save Black sisters and brothers
Harriet Tubman didn't take no stuff
Wasn't scared of nothing neither
Didn't come in this world to be no slave
And didn't stay one either

And didn't stay one either

Saturday, February 11, 2012

29 days of Black poets - Kevin Young


For the Confederate Dead  
by Kevin Young

I go with the team also.
—Whitman

These are the last days
my television says. Tornadoes, more
rain, overcast, a chance

of sun but I do not
trust weathermen,
never have. In my fridge only

the milk makes sense—
expires. No one, much less
my parents, can tell me why

my middle name is Lowell,
and from my table
across from the Confederate

Monument to the dead (that pale
finger bone) a plaque
declares war—not Civil,

or Between
the States, but for Southern
Independence. In this café, below sea-

and eye-level a mural runs
the wall, flaking, a plantation
scene most do not see—

it's too much
around the knees, height
of a child. In its fields Negroes bend

to pick the endless white.
In livery a few drive carriages
like slaves, whipping the horses, faces

blank and peeling. The old hotel
lobby this once was no longer
welcomes guests—maroon ledger,

bellboys gone but
for this. Like an inheritance
the owner found it

stripping hundred years
(at least) of paint
and plaster. More leaves each day.

In my movie there are no
horses, no heroes,
only draftees fleeing

into the pines, some few
who survive, gravely
wounded, lying

burrowed beneath the dead—
silent until the enemy
bayonets what is believed

to be the last
of the breathing. It is getting later.
We prepare

for wars no longer
there. The weather
inevitable, unusual—

more this time of year
than anyone ever seed. The earth
shudders, the air—

if I did not know
better, I would think
we were living all along

a fault. How late
it has gotten . . .
Forget the weatherman

whose maps move, blink,
but stay crossed
with lines none has seen. Race

instead against the almost
rain, digging beside the monument
(that giant anchor)

till we strike
water, sweat
fighting the sleepwalking air.

Friday, February 10, 2012

29 days of Black poets - James Weldon Johnson


Lift Every Voice and Sing  
by James Weldon Johnson

Lift ev'ry voice and sing,
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the list'ning skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on till victory is won.

Stony the road we trod,
Bitter the chast'ning rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed?
We have come over a way that with tears has been watered.
We have come, treading our path through the blood of the slaughtered,
Out from the gloomy past,
Till now we stand at last
Where the white gleam of our bright star is cast.

God of our weary years,
God of our silent tears,
Thou who hast brought us thus far on the way;
Thou who hast by Thy might,
Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest our hearts, drunk with the wine of the world, we forget Thee;
Shadowed beneath Thy hand,
May we forever stand,
True to our God,
True to our native land.

Thursday, February 9, 2012

29 days of Black poets - C'BS ALife Allah

Sound of Indigo
By C'BS ALife Allah

contralto moan of mahogany mud madonnas
brown sugar Guadalupean virgins
chunky incense thawing soft hum
midnight mass hymns

police horns sprinkled with sleet
stellar squeak of stars in bloom
decapitated presidents' silver sliver ting
Miles' horn bleating

delicate waters roar tumbling from faucet
chalk scratch of saliva tears
molasses heavy ooze ohm drone
A mother's lamentation

warm worn palm sizzle
coarse binary urban I-Ching chime
bones crack rumble against brownstone
dice scratching over the concrete

cartoon road runner's whir
pudgy footfalls drumming on hardwood floors
silly muffled Adobo snores
A 4 year old asking me to be his daddy

Wednesday, February 8, 2012

29 days of Black poets - Jessie Redmon Fauset

Dead Fires  
by Jessie Redmon Fauset

If this is peace, this dead and leaden thing,
Then better far the hateful fret, the sting.
Better the wound forever seeking balm
Than this gray calm!

Is this pain's surcease? Better far the ache,
The long-drawn dreary day, the night's white wake,
Better the choking sigh, the sobbing breath
Than passion's death!

Tuesday, February 7, 2012

29 days of Black poets - Michael S. Harper

American History  
by Michael S. Harper

Those four black girls blown up
in that Alabama church
remind me of five hundred
middle passage blacks,
in a net, under water
in Charleston harbor
so redcoats wouldn't find them.
Can't find what you can't see
can you?

Monday, February 6, 2012

29 days of Black poets - Claude McKay

The White House  
by Claude McKay

Your door is shut against my tightened face,
And I am sharp as steel with discontent;
But I possess the courage and the grace
To bear my anger proudly and unbent.
The pavement slabs burn loose beneath my feet,
A chafing savage, down the decent street;
And passion rends my vitals as I pass,
Where boldly shines your shuttered door of glass.
Oh, I must search for wisdom every hour,
Deep in my wrathful bosom sore and raw,
And find in it the superhuman power
To hold me to the letter of your law!
Oh, I must keep my heart inviolate
Against the potent poison of your hate.

Sunday, February 5, 2012

29 days of Black poets - Langston Hughes

Dreams  
by Langston Hughes

Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.


Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

Saturday, February 4, 2012

29 days of Black poets - Paul Laurence Dunbar

Sympathy  
by Paul Laurence Dunbar

I know what the caged bird feels, alas!
   When the sun is bright on the upland slopes;
When the wind stirs soft through the springing grass,
And the river flows like a stream of glass;
   When the first bird sings and the first bud opes,
And the faint perfume from its chalice steals—
I know what the caged bird feels!

I know why the caged bird beats its wing
   Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;
   And a pain still throbs in the old, old scars
And they pulse again with a keener sting—
I know why he beats his wing!

I know why the caged bird sings, ah me,
   When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
   But a prayer that he sends from his heart's deep core,
But a plea, that upward to Heaven he flings—
I know why the caged bird sings!

Friday, February 3, 2012

29 days of Black poets - Yusef Komunyakaa

Believing in Iron  
by Yusef Komunyakaa

The hills my brothers & I created
Never balanced, & it took years
To discover how the world worked.
We could look at a tree of blackbirds
& tell you how many were there,
But with the scrap dealer
Our math was always off.
Weeks of lifting & grunting
Never added up to much,
But we couldn't stop
Believing in iron.
Abandoned trucks & cars
Were held to the ground
By thick, nostalgic fingers of vines
Strong as a dozen sharecroppers.
We'd return with our wheelbarrow
Groaning under a new load,
Yet tiger lilies lived better
In their languid, August domain.
Among paper & Coke bottles
Foundry smoke erased sunsets,
& we couldn't believe iron
Left men bent so close to the earth
As if the ore under their breath
Weighed down the gray sky.
Sometimes I dreamt how our hills
Washed into a sea of metal,
How it all became an anchor
For a warship or bomber
Out over trees with blooms
Too red to look at.

Thursday, February 2, 2012

29 days of Black poets - Maya Angelou


Still I Rise  
by Maya Angelou

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.

Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?

Does my haughtiness offend you?
Don't you take it awful hard
'Cause I laugh like I've got gold mines
Diggin' in my own backyard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I'll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?

Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear
I rise
Into a daybreak that's wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.

Wednesday, February 1, 2012

29 days of Black poets - Georgia Douglas Johnson


The Heart of a Woman  
by Georgia Douglas Johnson

The heart of a woman goes forth with the dawn,
As a lone bird, soft winging, so restlessly on,
Afar o'er life's turrets and vales does it roam
In the wake of those echoes the heart calls home.

The heart of a woman falls back with the night,
And enters some alien cage in its plight,
And tries to forget it has dreamed of the stars
While it breaks, breaks, breaks on the sheltering bars.